Legenda maior Sancti Stephani regis
Peace, Rebellion, and the Triumph of Faith
After securing external peace, Stephen faces internal rebellion stirred by the devil, but through divine protection and the intercession of Mary, Martin, and George, he defeats the rebels and brings them to baptism.
At last, once the Pannonian kingdom was attending to the will of the blessed young man, he strengthened the peace that had been faithfully established with the peoples of foreign provinces, so that within it he might more securely be able to carry out what he was turning over in his mind for the new planting of Christianity. But the adversary of all goodness—the devil, full of envy and malice—stirred up internal wars against him in order to wreck the holy resolve of Christ's young recruit, since by the devil's prompting the pagan people, refusing to bow their necks to the yoke of the Christian faith, were working with their princes to pull themselves out from under his rule.✦1 All of them, with the seal of the most glorious cross protecting him and with the merits of the Mother of God and perpetual Virgin Mary as his patrons, he soon brought under his service beneath the banner of Bishop Martin, beloved of God, and of the holy martyr George, once their leaders had been killed; and after they were washed in the water of baptism, he compelled them to worship the one God, distributing the counsels of salvation through faithful priests.
Read the original Latin
Regno denique Pannonico beati iuvenis nutu adtendente pacem cum exterarum provinciarum populis fideliter statutam corroboravit, ut in eo securius, quod in mente tractabat, in novella plantatione christianitatis explere sufficeret. Sed adversarius totius bonitatis, invidie plenus et malitia diabolus, ut sanctum Christi tyronis prpositum disturbaret, intestina contra æum bella commovit, quoniam eius instinctu plebs gentilis christiane fidei iugo colla submittere rennuens, cum principibus suis a dominio ipsius se subtrahere moliebatur. Quos omnes eum protegente gloriosissime crucis signaculo, patrocinantibus Dei genitricis ac perpetue Virginis Marie meritis, sub vexillo Deo dilecti pontificis Martini Sanctique martyris Georgii ducibus eorum interfectis in brevi suo servitio subegit, et baptismatis unda lotos unum Deum colere, monita salutis per fideles sacerdotes distribuendo, compulit.
Scripture echoes
- ↩Matt.11.29-Matt.11.30 — Take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. Matt.11.30 — For my yoke is easy, and my burden is light.
Notes
- 1 ↩Normalized corrupted forms prpositum → propositum (purpose/resolve) and æum → eum (him); also classicalized rennuens as renuens in sense.
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