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Breviary of Charles V

Bréviaire de Charles V

Jean Le Noir and workshop·Latin·c. 1364–1370·Office/Hymn
Office/HymnHoræ
In the original — Latin

A verified public-domain excerpt for this text is still being set. The folio is catalogued and linked below; an original Sub Rosa rendering will follow.

What it is

This Parisian-use breviary (BnF Latin 1052), illuminated by Jean Le Noir c. 1364–1370, was made for King Charles V of France and is listed in the 1380 royal inventory at Vincennes, confirming it as the king's principal liturgical text for private and chaplain-attended prayer. It contains the complete Psalter, the eight canonical Hours, an elaborate calendar, and Old Testament narrative cycles — including the death of Absalom — deployed as moral formation for a ruling king. Charles V was deeply committed to regular liturgical observance, and this breviary embodied his personal vision of sacral kingship expressed through daily prayer. It is structurally distinct from a lay book of hours: as a full breviary it served clergy and the devout king alike.

Why it still matters

As a breviary structured around the eight canonical hours, it models the complete rhythm of sanctified time through Scripture and psalmody that any Christian can enter today by praying the Liturgy of the Hours.

Kept alongside

Horæ

Très Riches Heures du Duc de Berry

Commissioned c. 1412 by Jean de France, Duc de Berry — son of King John II and brother of Charles V — this is the supreme surviving example of Valois private devotion in manuscript form. It contains the canonical hours structured around the Hours of the Virgin, Hours of the Cross, Hours of the Holy Ghost, Penitential Psalms, Office of the Dead, and additional offices and masses, all framed by the famous calendar illuminations depicting the labours of the months. The duke used it for daily private prayer in his châteaux, and it was left unfinished at his death in 1416, completed only in 1485–1489 by Jean Colombe for Charles I of Savoy. Its unmatched luxury simultaneously signals sincere personal piety and the Valois use of devotional objects as instruments of dynastic prestige.

c. 1412–1416 (unfinished at patron's death; completed 1485–1489 by Jean Colombe)Latin·House of Valois · Valois (Berry branch) +3Confirmed
Horæ

Belles Heures of Jean de France, Duc de Berry

Belles Heures du Duc de Berry

The only book of hours entirely completed by the Limbourg Brothers, made for Jean de Berry — uncle of King Charles VI and the pivotal Valois prince-patron — between 1405 and 1408/9, now held at the Metropolitan Museum of Art (Cloisters Collection). It contains the Hours of the Cross, Hours of the Holy Spirit, Penitential Psalms, Office of the Dead, and seven unprecedented pictorial saint-cycles (Catherine, Jerome, Anthony Abbot, the Baptist, Peter, Paul, and the Passion), plus the Fifteen Joys of the Virgin. Its 172 illuminations served the duke as a personal devotional companion in chapel and chamber; at his death it passed to Yolande of Aragon, mother of Charles VII. It is the most devotionally coherent and structurally complete of the Berry books of hours.

c. 1405–1408/9Latin·House of Valois · Valois (Berry branch) +2Confirmed
Horæ

Hours of Charlotte of Savoy

Heures de Charlotte de Savoie (Horae ad usum Parisiensem)

This Parisian-use book of hours (Morgan Library MS M.1004) bears the added arms of King Louis XI of France and Charlotte of Savoy, his queen consort, confirming Valois royal ownership; Charlotte (d. 1483) was also the documented owner of Gerson's Montagne de Contemplation. The manuscript contains a full Paris-use devotional cycle: calendar, Gospel sequences, Obsecro te, O intemerata, Hours of the Virgin, Psalter of Jerome, Penitential Psalms, litany, Hours of the Cross, Hours of the Holy Spirit, Office of the Dead, Fifteen Joys of the Virgin, Seven Requests of Our Lord, and masses for major feasts. As a single royal commission subsequently kept within the immediate royal family, it never entered the commercial book trade. Its textual richness — combining the standard offices with the rarer Fifteen Joys and Seven Requests — makes it one of the more devotionally complete manuscripts in the Valois corpus.

c. 1420–1425, arms added post-1451Latin·House of Valois · SavoyConfirmed