SR
← The Library/HoræThe Hours/Era IV · Reform & Devotion
Confirmedsemi-private

Anne of Cleves's Book of Hours (Folger Shakespeare Library)

Horae ad usum Sarum (Paris, Germain Hardouyn, 1533)

Germain Hardouyn (printer, Paris, 1533)·Latin·printed 1533·Book of Hours
Book of HoursHoræ
In the original — Latin

A verified public-domain excerpt for this text is still being set. The folio is catalogued and linked below; an original Sub Rosa rendering will follow.

What it is

A printed vellum Book of Hours, use of Sarum, produced in Paris by Germain Hardouyn in 1533 and now held at the Folger Shakespeare Library, inscribed by Anne of Cleves: 'I beseech Your Grace humbly when you look on this remember me, your Grace's assured Anne, the daughter of Cleves'—one of only three surviving examples of her signature. Presented to Henry VIII, it functions as a devotional gift-object embodying the Tudor practice of offering prayer books as tokens of loyalty, appeal, and intercessory grace. The book features hand-colored woodcuts and decorated initial letters, making it a luxury object as well as a spiritual one.

Why it still matters

A vivid demonstration of how a Book of Hours served not only as a prayer guide but as a vehicle of personal appeal and intercession; the standard Sarum Hours prayers it contains remain in use in traditional Catholic and Anglican devotion today.

Kept alongside

Horæ

Psalter of Henry VIII

Psalterium Henrici VIII (Royal MS 2 A XVI)

An illuminated psalter commissioned by Henry VIII from the French court orator and artist Jean Mallard, now British Library Royal MS 2 A XVI, this manuscript is unique in being the most heavily annotated book to survive from Henry's library, with numerous marginal notes in his own hand made in pen, pencil, and red crayon. The miniatures present Henry as a new King David — a typological identification that is simultaneously a devotional image and a piece of royal propaganda justifying his headship of the Church of England. His annotations cluster around psalms of divine judgement, the contrast of the righteous and wicked, kingship under God, and the vanity of worldly power, making this the most intimate surviving window into the private prayer life of an English Reformation monarch.

c. 1540–1542Latin·TudorConfirmed
Horæ

King Henry's Primer (The King's Primer of 1545)

The Primer, set foorth by the Kynges maiestie and his Clergie

Proclaimed on 29 May 1545 as the sole authorized primer in England, this was the English Reformation's official replacement for the Catholic Book of Hours. It included the reformed litany Cranmer had already published in 1544, prayers for the king, the Lord's Prayer, Creed, Ten Commandments, and daily offices—stripped of saints' veneration and prayers for the dead. A royal proclamation forbade all competing primers, making it the universal devotional text for the court household, schools, and laity alike. Its Cranmerian collects and litany fed directly into the 1549 Book of Common Prayer, giving it a formative role in Anglican devotional tradition.

1545English and Latin·TudorConfirmed
Horæ

Christian Prayers and Meditations (1569 — Elizabeth I's Protestant Book of Hours)

Christian prayers and meditations in English, French, Italian, Spanish, Greeke, and Latine

Published by the Protestant printer John Day in London in 1569 under the patronage of Archbishop Matthew Parker, this work has been described as 'a Protestant Book of Hours.' The sole complete copy at Lambeth Palace Library, which came from Whitehall Palace and was colored in Parker's Lambeth workshop, contains a litany in the first person indicating it was a presentation copy for Elizabeth I's personal use. Seventeen multilingual prayers are attributed to Elizabeth herself, presenting her as a sovereign who converses with God in five languages. Richard Day republished an adaptation as A Book of Christian Prayers in 1578, reprinted 1581 and 1590, giving the text a wider Protestant readership beyond the court.

1569English, French, Italian, Spanish, Greek, Latin·TudorConfirmed