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Chapter 4HerbertParson.1.4

CHAP. III. The Parsons Life.

The Exact Pattern

The parson's whole life is holy, just, prudent, temperate, bold, and grave, grounded in the twin disciplines of patience and mortification so that he is master of himself for God's purposes.

The country Parson is extremely exact in his life, being holy, just, prudent, temperate, bold, and grave in all his ways. And because the two highest points of life, in which a Christian is most clearly seen, are patience and mortification—patience in the face of afflictions, mortification with regard to lusts and affections, and the quieting and deadening of all the clamorous powers of the soul—therefore he has thoroughly studied these, so that he may be absolute master and commander of himself for all the purposes God has ordained him for.

Guarding Against Scandal

The parson works hardest to remove whatever might scandalize his parish, especially by avoiding covetousness, self-indulgence and tavern haunts, and by keeping his word even to his own hurt.

Yet in these points he works hardest on those things most likely to scandalize his parish. And first, because country people live hard lives, and so, feeling their own sweat and knowing the price of money, are much offended by anyone who by harsh treatment increases their labor, the country Parson is very careful to avoid all covetousness—neither greedy to get, nor stingy to keep, nor troubled to lose any worldly wealth; but in all his words and actions he treats it lightly and holds it of little account, even to the point of wondering that the world should value wealth so highly, which in the day of wrath has not one dram of comfort for us. Second, because self-indulgence is a very visible sin, the Parson is very careful to avoid every kind of it, but especially drinking, because it is the most common vice; if he falls into it, he prostitutes himself both to shame and to sin, and by having fellowship with the unfruitful works of darkness he strips himself of authority to reprove them. For sins make all equal whom they find together; and then they are worst who ought to be best. Nor is it for the servant of Christ to frequent inns, taverns, or alehouses, to the dishonor of his person and office. The Parson does not do so, but orders his life in such a way that when death takes him, as the Jews and Judas took Christ, he may say as He did, "I sat daily with you teaching in the Temple." Third, because country people (as indeed all honest people) highly value their word, it being the life of buying and selling and dealing in the world, the Parson is therefore very strict in keeping his word, even when it is to his own hurt, knowing that if he is not, he will quickly be found out and disregarded; nor will they believe him in the pulpit if they cannot trust him in his daily conduct.

Plain and Undefiled

The parson's speech is a simple yes and no, and his clothing and household are plain but clean and dignified, because his inner purity naturally shines through his outward life.

As for oaths and clothing, the disorders that go with them are also very obvious. The Parson's yes is yes, and his no is no; his clothing is plain but dignified and clean, without spots, dust, or smell—the purity of his mind breaking out and spreading itself even to his body, clothes, and home.1

Read the original English

THe Countrey Parson is exceeding exact in his Life, being holy, just, prudent, temperate, bold, grave in all his wayes. And because the two highest points of Life, wherein a Christian is most seen, are Patience, and Mortification; Patience in regard of afflictions, Mortification in regard of lusts and affections, and the stupifying and deading of all the clamorous powers of the soul, therefore he hath throughly studied these, that he may be an absolute Master and commander of himself, for all the purposes which God hath ordained him. Yet in these points he labours most in those things which are most apt to scandalize his Parish. And first, because Countrey people live hardly, and therefore as feeling their own sweat, and consequently knowing the price of mony, are offended much with any, who by hard usage increase their travell, the Countrey Parson is very circumspect in avoiding all coveteousnesse, neither being greedy to get, nor nigardly to keep, nor troubled to lose any worldly wealth; but in all his words and actions slighting, and disesteeming it, even to a wondring, that the world should so much value wealth, which in the day of wrath hath not one dramme of comfort for us. Secondly, because Luxury is a very visible sinne, the Parson is very carefull to avoid all the kinds thereof, but especially that of drinking, because it is the most popular vice; into which if he come, he prostitutes himself both to shame, and sin, and by having fellowship, with the unfruitfull works of darknesse, he disableth himself of authority to reprove them: For sins make all equall, whom they finde together; and then they are worst, who ought to be best. Neither is it for the servant of Christ to haunt Innes, or Tavernes, or Ale-houses, to the dishonour of his person and office. The Parson doth not so, but orders his Life in such a fashion, that when death takes him, as the Jewes and Judas did Christ, he may say as He did, I sate daily with you teaching in the Temple. Thirdly, because Countrey people (as indeed all honest men) do much esteem their word, it being the Life of buying, and selling, and dealing in the world; therfore the Parson is very strict in keeping his word, though it be to his own hinderance, as knowing, that if he be not so, he wil quickly be discovered, and disregarded: neither will they beleeve him in the pulpit, whom they cannot trust in his Conversation.

As for oaths, and apparell, the disorders thereof are also very manifest. The Parsons yea is yea, and nay nay; and his apparrell plaine, but reverend, and clean, without spots, or dust, or smell; the purity of his mind breaking out, and dilating it selfe even to his body, cloaths, and habitation.

Notes

  1. 1 ↩Early modern 'reverend' here means dignified / worthy of respect, not the clerical title; rendered 'dignified'.

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